Comments on and descriptions of everyday family life in a tropical country, plus other interesting stuff that takes my fancy. May contain explicit sexual material so if you are offended by such or under the legal age, please leave now.
Saturday, November 12, 2005
Everything Produces in Kind
"Everything Produces in Kind
Today we would like to notice a very simple, universal yet hardly noticed principle of life. Noticing this will dramatically improve your life in all areas and situations - relationships, health, career, business, politics, sports - all areas of your life. Sometimes the simplest of things are the most powerful yet least understood. Let us look at one such simplicity. Here it is:
Everything produces in kind.
An orange seed produces orange trees, which produce oranges. This you can count on.
A frog gives birth to frogs. This you can count on.
Water evaporates into steam. This you can count on.
So what can you not count on? The impossible. You cannot count on the impossible. The impossible is this:
You cannot count on an orange seed growing into a banana plant, for that is impossible.
You cannot count on a frog giving birth to a gorilla, for that is impossible.
You cannot count on water evaporating into steel, for that is impossible.
In other words, everything produces in kind, and trying to go against this is impossible and at best a pure waste of energy resulting in pain and no result. Try it if you don't believe it.
Here is a bigger insight into this: Everything gives rise to that which is like it, only in a different form. So the orange seed, tree and fruit are one and the same thing, only appearing in different form. The frog, egg and tadpole are one and the same thing, only appearing in different form. The water, steam, clouds, ocean, and ice are one and the same thing, only appearing in different form. Now to expand: If you did not know what a frog was or a tadpole and saw them both at the same time, you would think they are two different creatures completely! If you have never seen water or ice and saw them both at the same time, you would think they are two different materials!
Ok, fair enough. It is easy to see how this is so with the physical world around you, but what does that have to do with your life and life affairs?
Simple. Everything gives rise to that which is like it, only in a different form. Sometimes, if you are not aware of the big picture, your mind may get tricked into thinking there is no relationship between things that are obviously related. And this is what happens all the time. It is the norm rather than the exception. Watch.
We all know that our lives arise out of our thoughts. You are reading this now because, by a chain of choices you have previously made, including the choice to read to this point, you have thought of reading such material before. In other words, if it was not in your mental interest or field of attention, you would never have read this article you are reading now. Sometimes in your life you have seen a clear connection between your thoughts and the world arising around you. at most other times you have not seen this connection and thought even that you were a victim of circumstances. Now is the time to see that, truly, everything gives rise to its own kind. And this is how you do that:
Your thoughts give rise to like thoughts, words and actions. If you think a thought A, it will and must, under all circumstances, result in an experience in your world that is exactly like thought A, only appearing in different form. In practice, this means that you worry about things because you worry about things. It means that the very act of worrying, which by definition is the consistent and excessive thinking of the worst case scenario, is that which gives rise to conditions that make you worry even more.
Again, every thought you have gives rise to experiences and results of its own kind. This is sealed and unbreakable. To simplify, w happy thought results in happy conditions and experiences, and a destructive thought results in its own kind, and these can never be interchanged.
To simplify even further, worry results in conditions to worry about, and anxiety results in conditions to be anxious about. That is how your world arises out of yourself.
Now, we need your attention here for the next statements. So please pay full attention now. There is no point to worrying about anything. You worry because you think that worrying is doing something about it and hence by worrying you believe that you will help prevent disaster. You worry because you believe it works for you. And when the events you were worried about finally come about, you feel justified, that you were correct in worrying about them because, look, here they are now! The truth is, the worrisome conditions came because you worried about them. Everything gives rise to its own kind. You worry, and sooner or later you are faced with the circumstances you worried about, or something similar in context and essence but different in form and appearance.
Worry, or any negative thought, will under all circumstances give rise to negative external outcomes. Never, under any circumstances, will it give rise to positive outcomes because by definition worry is the envisioning of the worst case scenario. Remember, the connections between the causing thought and the resultant effect may not be obvious to you, but be assured that even if separated by space, form and time, a thought always gives rise to a matching result.
It is interesting to note that Jesus is quoted in the New Testament as having said "be anxious over nothing". Worry is useless, because at best it can only disrupt the desired positive outcome, and at worst bring about a negative outcome. There is not a single instance where worry can work positively. So why bother do it any more?
Now let us look at the grand daddy of this universal law that guarantees that everything produces of its own kind. Where is it most clearly given to us? In just about all the worlds major religions, no matter where they come from or how they started, they say one thing: you were created in the image and likeness of the Original Creator. The Creator, by extension of Itself, creates that which is like It in essence, though not necessarily in form. Form changes all the time, but essence is eternal. The only reason you do not experience yourself with the magnificence you would imaging the Creator possessing is because (and again this law comes in) you have put forth and held a thought that your not that which you are, and hence you experience that as well. And that is why all spiritual streams emphasize on going within, waking up, remembering, recognizing your unity with Oneness. And this is how deep this law goes, that like produces in kind. Whatever thought you hold in mind, whatever belief, you will experience it in your reality, even when it is contrary to truth, in which case you would be experiencing illusion, but you will, under all circumstances, experience that which is like the thought held.
Where else have you seen this law talked about? You have seen it in more places than you may remember. Here are some examples: birds of a feather flock together, you reap what you sow, you shall know them by their fruits, karma, what goes around comes around, do unto your brother... You know the rest.
Now back to your life. Life can be dramatically simplified if you just always remember this simple law. You need not fight against anything, cause fighting against results in conflict, for resistance is born of conflict and thus births conflict. If you find there is something in your life you do not like, simply choose another. If you don't like having little money, simply stop worrying about money, stop thinking of situations where you may lack money, stop speaking and thinking from the position of poverty. A poor thought gives rise to poverty, a rich thought gives rise to wealth. It is very simple. And this applies to all areas of life, even in relationships and health.
Let us look at what works and what doesn't:
Flowing from a mental and emotional position of abundance results in wealth, but struggling and working hard from a mental and emotional position of lack results in tiredness and little wealth, no matter how long you do it for.
Flowing from a mental and emotional position of peace results in peace, but protesting and fighting against war from a mental and emotional position of conflict results in conflict and polarity, no matter how long you do it for. Don't believe this? Well, ask yourself this: If everyone in the world fought against a cause they believed to be worth fighting for, all 6 billion people each with a justifiable cause to fight against, what would happen? Now, what if all 6 billion people held peace in their mind, regardless of what everyone else does, what would happen then? Impractical, you say? You haven't tried it yet. I guarantee you that holding your own peace is the most effective way to peace. No matter how big this planet gets, it still comes down to what each person does, and hence the sovereignty and power of an individual is guaranteed high and capable. Every invention, revolution or leap started with one person, spreading to more. But that is another topic all together. For now, remember this simple law and live by it, and your life will simplify and multiply under a new clear direction. If you wish to know more, see http://www.imagesofone.com. Remember, everything gives rise to its own kind, so direct your thoughts deliberately, and under all circumstances, be anxious over nothing.
Article written by David Cameron, CEO ImagesOfOne.com, author of Raising Humans and A Happy Pocket Full of Money, and developer of the Prova LifeGoals Effortless Achiever+ and Prova LifeMap Numerology software. These and titles such as Think and Grow Rich, As A Man Thinketh, and more are available for download and free trial at http://www.ImagesOfOne.com.
Saturday, November 05, 2005
Which of you is lying?
By the time you swear you're his,
Shivering and sighing,
And he vows his passion is
Infinite, undying -
Lady, make a note of this:
One of you is lying.
Dorothy Parker
Sunday, October 23, 2005
200th anniversary of the Battle of Trafalgar
He is my almost-ancestor because his brother, Reverend Willam Nelson, First Earl Nelson, was my great-great-great-great-grandfather. Here is a link to a relevant web site with a portrait bearing a striking resemblance to my mother and her mother.
Wednesday, October 19, 2005
Three hundred and forty-three years ago in London (extract from Samuel Pepys' diary)
- From the website:
- Friday 17 October 1662
-
This morning Tom comes to me, and I advise him how to deal with his mistress’s mother about his giving her a joynture, but I intend to speak with her shortly, and tell her my mind. Then to my Lord Sandwich by water, and told him how well things do go in the country with me, of which he was very glad, and seems to concern himself much for me. Thence with Mr. Creed to Westminster Hall, and by and by thither comes Captn. Ferrers, upon my sending for him, and we three to Creed’s chamber, and there sat a good while and drank chocolate. Here I am told how things go at Court; that the young men get uppermost, and the old serious lords are out of favour; that Sir H. Bennet, being brought into Sir Edward Nicholas’s place, Sir Charles Barkeley is made Privy Purse; a most vicious person, and one whom Mr. Pierce, the surgeon, to-day (at which I laugh to myself), did tell me that he offered his wife 300l. per annum to be his mistress. He also told me that none in Court hath more the King’s ear now than Sir Charles Barkeley, and Sir H. Bennet, and my Lady Castlemaine, whose interest is now as great as ever and that Mrs. Haslerigge, the great beauty, is got with child, and now brought to bed, and lays it to the King or the Duke of York.1 He tells me too that my Lord St. Albans’ is like to be Lord Treasurer: all which things do trouble me much. Here I staid talking a good while, and so by water to see Mr. Moore, who is out of bed and in a way to be well, and thence home, and with Commr. Pett by water to view Wood’s masts that he proffers to sell, which we found bad, and so to Deptford to look over some businesses, and so home and I to my office, all our talk being upon Sir J. M. and Sir W. B.’s base carriage against him at their late being at Chatham, which I am sorry to hear, but I doubt not but we shall fling Sir W. B. upon his back ere long. At my office, I hearing Sir W. Pen was not well, I went to him to see, and sat with him, and so home and to bed.
- The child was owned by neither of the royal brothers.—B.
Tuesday, October 18, 2005
Forgiveness
I like this way of looking at our human situation (from a website by Colin Tipping). I found it interesting but somewhat dogmatic. I am one who, though no saint, does not find it hard to forgive. Or rather, I don't hold grudges easily. Neither do I for a moment believe that "God is angry with me and will punish me severely one day". Not because I am exceptional, but because God is never going to punish anyone. A punishing God is an absurd notion.
"Radical Forgiveness
by Colin Tipping, M.Ed
Notwithstanding our need to have revenge and restitution whenever we perceive ourselves to be victimized, the power and importance of forgiveness is central to every religion. It has even entered the annals of psychology and is now seen as essential to mental health. In the world of recovery and 12 step programs the forgiveness step is considered to be the most transformational. We also know that forgiveness is a highly effective adjunct treatment for cancer and other immune deficiency diseases and that lack of forgiveness is a reliable predictor of who is most likely to get cancer.
Yet forgiveness always seems so difficult – almost super-human. We know we should forgive, but somehow we simply can’t do it. We consider people who forgive as verging on sainthood. Why is this? What makes it so arduous? Why do we find it so hard to let go of toxic emotional baggage?
The answer lies in our powerful attachment to the victim archetype. We have lived out of this archetype for eons. It pervades our mass consciousness at every level and we have come to believe that victim consciousness is absolutely fundamental to the human condition. Jesus was the embodiment of forgiveness, yet we have even made him a victim – the ultimate victim in fact. We will not give it up. Why?
Because the victim, archetype is sustained by the Ego, that wholly false belief system that holds that we are separated from God and that God is angry with us and will one day punish us.
Yet, herein lies the clue to why, deep down, we feel that forgiveness is the key to our salvation. As we recognize that we are spiritual beings having a human experience, we realize that we are NOT separate from God after all. We never have been. It was simply a dream. We are all here expressing the ever expanding consciousness of God. This is what’s driving this ‘campaign’ for forgiveness as we approach the next millennium. Deep down we know it is the key to our spiritual evolution.
What follows from this is even more interesting. Gregg Braden, in his book, Walking Between the Worlds, shows that underlying all our problems, anxieties, neuroses, unhappiness and loneliness, are just three basis fears:
(b) fear of not being enough.
(c) fear of trusting.
These all come from our core belief that we are separate from God and that He is angry with us and will punish us severely one day. They play out in a myriad of ways – child abuse, spousal abuse, addictive behavior, family dysfunction, relationship problems, and so on – but the core issues underlying all these things are the same: those three basic fears. As we let go of our belief in separation, we see that these fears have no foundation whatsoever.
But how to let go? Ordinary forgiveness won’t help us because it is firmly tied to the victim archetype. “Letting bygones be bygones,” means I will let you off the hook, but I still believe you did something to me. I am still a victim. No, to break free we must do better than that. We must replace ordinary forgiveness with something so compelling and spiritually liberating that it magnetizes us away from our commitment to the victim consciousness. That something is Radical Forgiveness.
Radical Forgiveness literally obliterates the belief in separation. It takes us beyond the drama and the illusion of the many ‘stories’ we create around the three basic fears and enables us to see the truth that we have NEVER been abandoned, we ARE enough right now and that it is SAFE to surrender to Spirit. When we awaken to that truth, we are able to understand the true meaning of our suffering and transform it immediately, thereby releasing the victim archetype.
When we recognize that everything that happens is simply an outplaying of our three basic fears and that we needed the experience in order to heal those fears, our life changes immediately. We understand then that, because we chose it, there is nothing to forgive. We are no longer victims. We can then live our life knowing that, without exception, everything that happens to us is divinely guided, entirely purposeful, and for our spiritual growth. That is the essence of Radical Forgiveness.
That doesn’t mean we won’t often slip back into victim consciousness. We will. As soon as someone or something upsets us, we will almost certainly revert back. And that’s OK. That’s what being human is actually about. But we won’t need to hang out in victim consciousness for very long. A day or two perhaps, a week maybe – but not years or lifetimes – which has been the norm until now! ..."
Sunday, October 16, 2005
Islamic Soccer
These rules for Islamic Soccer are said to have originally appeared on an Islamic Web site. They are translated by Geoff D. Porter.
"IN the name of God the merciful and benevolent:
1. Play soccer without four lines because this is a fabrication of the heretics' international rules that stipulate using them and delineating them before playing.
2. International terminology that heretics and polytheists use, like "foul," "penalty," "corner," "goal," "out" and others, should be abandoned and not said. Whoever says them should be punished, reprimanded and ejected from the game. He should be publicly told, "You have imitated the heretics and polytheists and this is forbidden."
3. Do not call "foul" and stop the game if someone falls and sprains a hand or foot or the ball touches his hand, and do not give a yellow or red card to whoever was responsible for the injury or tackle. Instead, it should be adjudicated according to Sharia rulings concerning broken bones and injuries. The injured player should exercise his Sharia rights according to the Koran and you must bear witness with him that so-and-so hurt him on purpose.
4. Do not follow the heretics, the Jews, the Christians and especially evil America regarding the number of players. Do not play with 11 people. Instead, add to this number or decrease it.
5. Play in your regular clothes or your pajamas or something like that, but not colored shorts and numbered T-shirts, because shorts and T-shirts are not Muslim clothing. Rather they are heretical and Western clothing, so beware of imitating their fashion.
6. If you have fulfilled these conditions and intend to play soccer, play to strengthen the body in order to better struggle in the way of God on high and to prepare the body for when it is called to jihad. Soccer is not for passing time or the thrill of so-called victory.
7. Do not set the time of play at 45 minutes, which is the official time of the Jews, Christians and all the heretical and atheist countries. This is the time used by teams that have strayed from the righteous path. You are obliged to distinguish yourself from the heretics and the corrupted and must not resemble them in anything.
6. Do not play in two halves. Rather play in one half or three halves in order to completely differentiate yourselves from the heretics, the polytheists, the corrupted and the disobedient.
9. If neither of you beats the other, or "wins" as it is called, and neither puts the leather between the posts, do not add extra time or penalties until someone wins. No, instead leave the field, because winning with overtime and penalty kicks is the pinnacle of imitating heretics and international rules.
10. If you play soccer, do not appoint someone to follow you called a "referee," since there is no need for him after doing away with international rules like "foul," "penalty," "corner" and others. His presence would be in imitation of the heretics, Jews and Christians and would follow international rules.
11. Young crowds should not gather to watch when you play because if you are there for the sake of sports and strengthening your bodies as you claimed, why would people watch you? You should make them join your physical fitness and jihad preparation, or you should say: "Go proselytize and seek out morally reprehensible acts in the markets and the press and leave us to our physical fitness."
12. If you finish playing soccer, do not talk about your game and say, "We were better than the opponent," or "So-and-so plays well" and so on. Instead be concerned with your bodies and their strength and muscles, and say, "We played only to drill in running, attacking and retreating, and to prepare for jihad in the name of God on high."
13. You should spit in the face of whoever puts the ball between the posts or uprights and then runs in order to get his friends to follow him and hug him like players in America or France do, and you should punish and reprimand him, for what is the relationship between celebrating, hugging and kissing and the sports that you are practicing?
14. You should use two posts instead of three pieces of wood or steel that you erect in order to put the ball between them, meaning that you should remove the crossbar in order not to imitate the heretics and in order to be entirely distinct from the soccer system's despotic international rules.
15. Do not do what is called "substitution," that is, taking the place of someone who has fallen, because this is a practice of the heretics in America and elsewhere.
These are some conditions and precepts so that morally aware youth do not inadvertently imitate heretics and polytheists when playing soccer ... Hell awaits those who die playing soccer according to rules established by heretical countries, at the head of which is America."
Geoff D. Porter directs Middle East and North Africa analysis at a political risk consulting firm.
Dressing for the town
You see, I am a little absent-minded. Rose is convinced that one day, which she is greatly looking forward to, I will set off for the town on my bicycle wearing only my shirt and underpants, or perhaps only the shirt, having forgotten to put on my shorts.