For a while I am going to use this blog to clarify my
philosophy regarding the nature of the world by writing it down as clearly as possible.
1.
Contact with objects in the world is through our
senses. I only know the perceptions of
those objects coming to me through my senses, I do not know the objects
directly, since I have no direct contact with them.
2.
I seem to have direct contact with my senses,
though. You might even say I am my
perceptions. They are at least a part of me, if not all of me. I don’t really have a perception, since without someone
to perceive it there can be no perception.
3.
For a perception to exist, there must be
something perceived, real or imaginary. Now I come to think about this, there does not seem to be any way to tell the difference between a real object of perception and an imaginary one. That at least suggests that all percepts could be imaginary and we would never know it.
4.
So a perception needs a perceiver and something
to be perceived, otherwise there is no perception.
5.
Without any perceptions, I am just potentially
aware. I can hardly say I am aware if
there is nothing to be aware of.
6.
But perhaps I can be deep asleep, not
dreaming. Am I aware then? I don’t
know. My senses are ready to work, I can
be woken by a sound or a touch, or even a smell. So there must be some
awareness, even though there isn’t anything to be aware of.
7.
Since perceiver-perception-perceived cannot be dismembered
without disappearing, all I know about the world is a part of me by virtue of
its being perceived by me.
8.
But the world does not feel to be a part of me. For
over eighty years I have been used to
regarding it as separate from me, and arguing that it isn’t, as I have just
been doing, isn’t enough to convince me. I am a creature of habit.
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